How Women Are Changing Venice's Working Waterways
Gondoliers, boatbuilders and navigation teachers are opening new paths through Venice's historically male-dominated water professions.

Venice is often pictured as a finished scene: stone facades, narrow canals, and gondolas moving through a city preserved for visitors. The working water beneath that image tells a more active story. Women are entering trades that have long shaped how Venice moves, repairs, teaches, and understands itself.
Water as a place of work
In Venice, canals are roads, workshops, classrooms, and public space. The skills attached to them are practical and highly specific: reading currents and traffic, handling boats in confined water, maintaining traditional hulls, and teaching navigation in a city without ordinary streets.
A Guardian picture essay published on 6 September documented women working across this system. Its reporting included Beatrice, 28, working as a gondolier; Chiara Curto, described as the city's only female sandolista among roughly 20; Silvia Scaramuzza, described as Venice's only female maestra d'ascia, or master boatbuilder; and Marta Canino, whose women-run school Fie a Manetta teaches motorboat navigation.
Four roles, four kinds of access
The gondolier is the most visible role, but it is not the whole waterfront economy. A sandolista works with the sandolo, a traditional flat-bottomed boat connected to local transport and rowing culture. A master boatbuilder carries knowledge of hull form, timber, tools, balance, and repair. A navigation instructor turns practical experience into access for other women who want confidence and independence on the water.
Each role has a different gate: formal licensing, apprenticeship, inherited networks, workshop authority, or the chance to practise. Change therefore does not arrive through one symbolic appointment. It grows through training, repeated work, peer support, and the ability to be seen as ordinary rather than exceptional.
Tradition can move without disappearing
Entering a historic profession is sometimes framed as a conflict between preservation and change. The Venetian examples suggest another possibility. A tradition remains alive when its knowledge is used, taught, tested, and passed on. Broadening who can carry that knowledge may strengthen continuity rather than weaken it.
That does not erase barriers. Being the only woman in a role can bring visibility without removing isolation, and a few pioneers do not automatically produce equal access. The meaningful measure is whether training, work, authority, and succession become more open over time.
The publication date is not the starting date
The source project was reported between November 2025 and March 2026. The in-window development is the publication of the picture essay, not the first day these women worked. Keeping that chronology clear avoids turning long practice into an overnight trend.
For travellers, the story offers a better way to look at Venice: not only as a destination, but as a city sustained by skilled people whose daily work keeps its waterways usable. For the city, the deeper story is about who gets to inherit a profession—and who gets to reshape it while keeping its knowledge in motion.

Editorial Director
Maya Chen
Maya writes about design, modern rituals, and the choices that make everyday life more considered. Her work looks for quiet intelligence in rooms, objects, and routines.
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